||4||2|| True is the Master, True is His Name. What Virtues of Yours can I speak of and describe?jo sayveh jo sayveh tuDh jee jan naanak tin kurbaanaa. That Primal Being is Immaculate and Pure.
He shall not depart, even when this Universe which He has created departs.rangee rangee bhaatee kar kar jinsee maa-i-aa jin upaa-ee.
There never has been, and there never will be. ||1|| The Lord Himself is the Master, the Lord Himself is the Servant. Its purpose is to add energy to one's being and living environments.It is intended to help with physical weakness and feelings of hopelessness, unsuccessfulness or worthlessness.. Rehiras Sahib… ||1||Pause||janan pitaa lok sut banitaa ko-ay na kis kee Dhari-aa. There is no other as Great as You.
He does whatever He pleases.
The Lord, the Primal Being, is Immaculate and Pure.The Lord is Inaccessible, Unreachable and Unrivalled.sabh Dhi-aavahi sabh Dhi-aavahi tuDh jee har sachay sirjanhaaraa. Those who meditate on You, Lord, those who meditate on You-those humble beings dwell in peace in this world.say mukat say mukat bha-ay jin har Dhi-aa-i-aa jee tin tootee jam kee faasee.
No one can issue any order to Him.so paatisaahu saahaa patisaahib naanak rahan rajaa-ee.
||1|| Hearing of His Greatness, everyone calls Him Great. Rehras Sahib is the evening prayer of the Sikhs, which speaks of the greatness of Waheguru. No one knows the extent or the vastness of Your Expanse. The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise GodThis is an important composition which is read during Amrit Sanchar. 1paranvat naanak tin kee sarnaa jin too naahee veesri-aa. O Nanak, how can I think of them all?so-ee so-ee sadaa sach saahib saachaa saachee naa-ee. Those who serve, those who serve my Dear Lord, are absorbed into the Being of the Lord, Har, Har.say Dhan say Dhan jin har Dhi-aa-i-aa jee jan naanak tin bal jaasee. thaal vich tinn vasatoo pa-ee-o sat santokh veechaaro.salok mehlaa panjavaa(n) ] The Anand sahib section of Rehras contains only the first 5 verses, as is commonly recited by converts of 3HO. Part Two has 200 pages with Gurmukh on the top line with all caps Roman transliteration below. By The Grace Of The True Guru:so purakh niranjan har purakh niranjan har agmaa agam apaaraa. There are two versions of Anand Sahib; one which extends 40 pauries and one shorter version often called Chhota Anand Sahib which extends the first 5 pauries and then skips to the very last Pauri.This shorter version of Anand Sahib is usually recited at the closing ceremonies before Ardas. Those who forget their Lord and Master are vile and despicable.
This Bani is a collection of hymns of five different Gurus. ||4||4|| Blessed, blessed is the Sat Sangat, the True Congregation, where the Lord’s Essence is obtained. By using our services, you agree to our use of cookies. This Bani appears in the Dasam Granth on pages 13 to 15, starting from Stanza 21 of Akal Ustat.Anand Sahib is chanted at all the religious ceremonies of the Sikhs irrespective of the nature of event. O Nanak, the True One embellishes and exalts. Where is That Door of Yours, and where is That Home, in which You sit and take care of all?vaajay tayray naad anayk asankhaa kaytay tayray vaavanhaaray. Wind, water and fire sing of You. Rehras Sahib: Rehras Sahib is the evening prayer of the Sikhs, which speaks of the greatness of Waheguru.
||2||4|| ||3|| Blessed are they, blessed are they, who meditate on their Dear Lord. The Mohinis, the enchanting heavenly beauties who entice hearts in paradise, in this world, and in the underworld of the subconscious, sing of You.gaavan tuDhno ratan upaa-ay tayray athsath tirath naalay. Through the Guru’s Teachings, the Naam is my breath of life. The Chhota Anand Sahib is included at the end of Rehras.It contains hymns of So Dar, So Purakh, Chopai,Anand Sahiband Mundavani, among which Chaupai is from Dasam Granth. Even if everyone were to gather together and speak of Him, He would not become any greater or any lesser. You Yourself are the Giver, and You Yourself are the Enjoyer.
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