The profound conviction that the messages of the prophets had been fulfilled led many to believe in Christ as the Son of God. 740-680 BC (8th Century) question. The life story of Jeremiah is better known than that of any other prophet. chapter 9:7; Isaiah 66:23). In view of the light they had received from God, they were even worse than the heathen, to whom they felt so much superior. Hosea 2:6-13). Any idea that the return of the Jews to their ancestral home, that is, to the new state of Israel, may in any way be related to Bible prophecy is without valid scriptural foundation. No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). They were the most influential prophets to appear on the scene, and their many prophecies have been preserved in the sacred Scriptures. It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. WebJeremiah is allowed to remain in Jerusalem. In the introduction to his book he declares that he worked under the kings Uzziah of Judah and Jeroboam II of Israel. It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). Furthermore, the fact that the people of Tyre and Sidon do not appear as hostile nations of Judah until the last decades of its history, while they are mentioned by Joel as Judahs enemies, seems also to point to a late date for the prophets ministry. Zephaniah 1:17 WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? Isaiah, Jeremiah, and Daniel Then, two months later, the latter died, doubtless unexpectedly; it was the same month when there would have been a septennial reading of the law of Deuteronomy.11 Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. All nations of earth were to share in the blessings so generously bestowed upon Israel. In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). The Temple was apparently rebuilt, and sacrifices were regularly offered at the time of the prophets activity (chapter 1:7-10). Any nation and kingdom that would not serve Israel was to perish chapter (60:12). Prophetic Ministry in Jeremiah and Ezekiel New King James Version But here, as in all exposition of Scripture, we should avoid affirming as the explicit teachings of the Bible that which is our private, finite view, however plausible it may appear to be. For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. The glorious era of David and Solomon marked what might have been the beginning of Israels golden age). Dead sea scrolls. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. Revelation 17:13, 14, 17). Promises not already fulfilled to literal Israel either would never be fulfilled at all or would be fulfilled to the Christian church as spiritual Israel. He would be king over all the earth verses (3, 8, 9), and His dominion from sea even to sea, even to the ends of the earth (chapter 9:9, 10). However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. Enigmatic is his statement that this 5th year of captivity was also the thirtieth year. It is believed that the prophet refers either to his own age or to that year as the 30th year reckoned from the reform which took place during the 18th year of Josiah. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). I will call them my people, which were not my people (Romans 9:25, 26). Though, on the whole, literal Israel failed to realize her exalted destiny, the chosen race did make a worth-while, though imperfect, contribution to the preparation of the world for the first advent of the Messiah (see on Matthew 2:1). Human traditions came to be honored in place of the revealed will of God (see on Mark 7:6-9). Instead of becoming light bearers to the world they absorbed its darkness and reflected that darkness instead. They were to show forth His praise (chapter 43:21), to declare His glory among the heathen (chapter 66:19), to be a light to the Gentiles (chapters 49:6; 42:6, 7). Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. Living in a crisis period of his nation, Jeremiah was called to proclaim many messages of reproof and solemn predictions of doom over his people for their disobedience. During the siege, reprobate Israelites would be slain by their foes (Zechariah 13:8; 14:2). Jeremiah has a slightly more commonplace experience, he just hears Gods voice directly tell him that before he was even formed in the womb he was appointed to be a prophet to the nations, no big deal. In which century B.C. Through Israel of old, God planned to provide the nations of earth with a living revelation of His own holy character and an exhibit of the glorious heights to which man can attain by cooperating with His infinite purposes. Furthermore, Old Testament prophecy must first be examined in terms of its historical application to literal Israel before the validity of a derived application to spiritual Israel may be undertaken. They devised different theologies to respond to the destruction of the Temple. He has a controversy with them because they have rebelled against His authority (Jeremiah 25:31-33), and He will judge (Joel 3:9-17) and destroy them there (Isaiah 34:1-8; 63:1-6; 66:15-18). In the endeavor to account for this seeming enigma, Bible expositors have set forth various explanations: 1. The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). Jeremiahs prayer occurs in a context and we would be remiss to consider the prayer apart from that context, which is, Jeremiahs obedience to some very difficult commands from God. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. While it is thus known that he began his work in 520 and continued until 518 B.C., the end of his prophetic ministry must be left open. Gods promises are made conditional upon mans cooperation and obedience. Zechariah probably belonged to a priestly family (chapter 1:1; cf. Which kingdom did Jeremiah preach in? - Answers That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. The remaining messages and prophecies, found in chapters 9-14, are not dated, a fact that prevents us from fixing the duration of the prophets activity. WebJeremiah 15:1 Then the LORD said to me: "Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Another reason to trust God is there is nothing too complicated for Him. His work is characterized by skill in the use of language, a well-balanced syntax, and a lively and impressive poetry. Again and again He had warned His people that captivity would be the result of disobedience (see Deuteronomy 4:9; 8:9; 28:1, 2, 14, 18; Jeremiah 18:7-10; 26:2-16; Zechariah 6:15; etc.). However, when we read his According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. WebIt is the same message as Jeremiah's. However, all his messages were addressed to the northern nation. Without this, the people of Israel would not qualify to receive the material blessings God designed to bestow upon them. ), have never been and can never be fulfilled to them as a nation. According to tradition, how was Isaiah killed? Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. Feebleness and disease were to disappear entirely from Israel as the result of strict adherence to healthful principles (see Exodus 15:26; Deuteronomy 7:13, 15; etc.). Jeremiah (Yirmiyahu) It was Jeremiahs lot in life to be known throughout the ages as the prophet of doom, for he was G-ds main spokesman in the generation of the destruction of Jerusalems first Temple. EZEKIEL is born Josiah tries to purify the land 612 Ninevah destroyed according to Nahum's prophecy in the Book of Nahum 1:1-3:19 as prophecied in 663-654BC. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other (Deuteronomy 28:63, 64). did Holiness of character (Levites 19:2; see on Matthew 5:48). Several of his messages were against various foreign nations. WebIn Isaiah, we read about God's unbroken relationship with His people both the promise and its fulfillment in an ongoing pattern that's visible throughout history. Those nations that rejected the worship and service of the true God, were to be dispossessed, and Israel would inherit the Gentiles chapter (54:3). by means of a broken line. Web1 God calls Jeremiah to be prophet in Judah. Following this line of interpretation, some have gone to the extreme of proposing a Christian migration to Palestine. This page and its content is copyright 2012. Isaiah, Jeremiah, Ezekiel, and Lips (no The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. Answer Isaiah's opening statement in the Book of Isaiah, that he lived during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, means that he actually lived in the eighth century BCE. In these tragic events the words of Moses met their final and complete fulfillment: As the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goes to possess it. Isaiah Galatians 3:27-29; see on Deuteronomy 18:15). For illustrations of the reversal of threatened judgment, see Jonah 3:3-10; cf. It was Gods design that the whole earth be prepared for the first advent of Christ, even as to-day the way is preparing for His second coming. Bible Chronology Timeline What Is the Significance of the Interjection Aha? But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. They blindly overlooked those scriptures that point to the humiliation of Christs first advent, and misapplied those that speak of the glory of His second coming. These repeated Messianic predictions were designed to lift the eyes of the people from the transitory events of their own time to the coming of Messiah and the establishment of His eternal kingdom, in order to afford them a view of the things of time in the light of eternity. same time Micah states that his ministry fell in the time of the kings Jotham, Ahaz, and Hezekiah (chapter 1:1). Many messages and prophecies can be understood correctly only if seen against the background of the time in which the prophets ministered and in the light of the events that happened during their lives. All Israel consists of both Jews and Gentiles, thus all Israel shall be saved (Romans 11:25, 26). The ministry of Amos may therefore have fallen in the years 767-753 B.C. 9:129) This verse first Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. Thus it was also with Samuel, Elijah, John the Baptist (see on Matthew 3:4), John the Beloved (see on Mark 3:17), and many others. ), through the reigns of Jotham and Ahaz, to the end of King Hezekiah's rule in 686 (Isa. Isaiah 3:12; 9:16) meant the permanent, irrevocable cancellation of their special standing before God as a nation (cf. If the nation had been faithful to its trust and had appreciated the high destiny reserved for it by God, the whole earth would have awaited the coming of the Messiah with eager expectancy. Partial compliance on their part with the will of God made possible a partial fulfillment of the covenant promises on Gods part. One royal visitor to Jerusalem exclaimed, The half was not told me! (1 Kings 10:1-9). The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. The kingdom was overturned (Ezekiel 21:25-32) and the people removed from the land, which had been theirs only by virtue of the covenant relationship (Hosea 9:3, 15, Micah 2:10; cf. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. In Isaiah WebBefore we begin our review of the parts of Jeremiahs early ministry, let us first set out the usual and customary picture of it. Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). Isaiah is reminded who the real king is. 2. He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. This leads us to conclude that Malachis work may have followed Nehemiahs first term as governor, but preceded his return to Jerusalem from the Persian capital. The prophets thus provided a firm foundation for the faith of the apostolic church and made a direct and vital contribution to the Christian faith. WebIsaiah, Jeremiah, and Lamentations 82 cards. answer. Israels unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard He desired them to attain, and from receiving the blessings He was ready to bestow upon them. Prophets: Isaiah Jeremiah Ezekiel In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. 1-39 40-55 56-66. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). did Isaiah primarily live? Had Israel measured up to the noble ideal, all of the promises contingent upon obedience would long since have been fulfilled. 4:14; Colossians 2:2-4, 8; 2 Peter 1:16; Revelation 22:18). It ignores the plain statements of the Old Testament that Gods promises to Israel were all conditional. From generation to generation these holy men of God (2 Peter 1:21) called Israel to repentance and righteousness and kept alive the Messianic hope. Prophecies that fall into the latter classification are to be fulfilled in principle but not necessarily in every detail, owing to the fact that many details of prophecy were concerned with Israel as a literal nation situated in the land of Palestine. WebWhat are the common divisions of Isaiah made by contemporary scholars? 2. Which division of Isaiah is the outline used in class. However, these messages pertaining to the then-distant future were intended, not only to inspire patience, comfort, and hope in the day they were first given, but also to provide men of Christs day with confirming evidence of His Messiahship. For some time he held a high position in Nebuchadnezzars government (chapter 2:48), and became a trusted counselor of the great king. See on Zechariah 1:8. But, said the angel, Messiah would be rejected and cut off, because of the abominations of Israel, and Jerusalem and the Temple would once more life waste (verses 26, 27). For these reasons the 7th-century date for Joel has been adopted in this commentary, although there is no conclusive proof that this choice is correct. The voice of God through the prophets distinctly speaks to us today. From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. A study of the Old Testament prophets that consists primarily of lifting selected passages here and there out of their historical context and arbitrarily applying them to our dayas if the prophet spoke exclusively for our benefitis fraught with grave danger. Seventy weeks490 years of literal timewere determined upon the Jews, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness (Daniel 9:24).
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did isaiah and jeremiah live at the same time